The Lone Light #3026 Lodge existed in 1888 as noted in the book and the stamp. Where was it? Perhaps you know? Photograph?
https://docsouth.unc.edu/church/cromwell/cromwell.html
The First Negro Churches in the District of Columbia, John W. Cromwell, 64-106 p., Lancaster, Pa.; Washington, D. C.
The Association for the Study of Negro Life and History, Inc., 1917
From the Journal of Negro History 7, no.1 (January 1922), 64-106.
Call number E185 .J86 v. 7 1922 (Davis Library, University of North Carolina at Chapel Hill)
Many names associated with Montgomery County, Virginia: Anderson, Bell, Green, Hunter, Johnson, Muse, Saunders, Stewart, Taylor, Walker
Odd Fellows as well as the history of the establishment of churches in the District of Columbia.
Symbols hold significant importance for members of the Grand United Order of Odd Fellows (GUOOF).
By the early 1900s, the Grand United Order of Odd Fellows had gained significant popularity, with both men and women joining its secret societies. This benevolent group was established in Blacksburg, Christiansburg and Pulaski, Virginia to improve their communities by providing charitable support to orphans, the sick, and the poor.
Symbols hold significant importance in education and as visual reminders for members of the Grand United Order of Odd Fellows (GUOOF) for several reasons:
This Currier & Ives of New York 1881 print illustrate the common symbols which the order’s members would recognize and hold dear.
Montgomery News Messenger, 21 October 1965
“Lucy M. Hairston, daughter of Mr. And Mrs. John W. Hairston of Cambria, graduated March 5 from the Lucy Addison High School-Burrell Memorial Hospital School of Practical nursing.
Miss Hairston is a 1962 graduate of Christiansburg Institute. Mr. Hairston is an employer of N & W railroad, at Schaffer’s Crossing, Roanoke.
Miss Hairston is presently employed at Burrell Hospital”
In Blacksburg, Virginia, the Independent Order of St Luke shared the same building with the Grant United Order of Odd Fellows, Tadmore Light 6184, located in New Town. That order’s copy of the Constitution and By-laws may be lost to history, but the Queen of Sheba Council’s 1921 version is fortunately accessible. This document highlights the significance of mutual aid within the framework of the function of the Order of St Luke.
Independent Order of St. Luke. Queen of Sheba Council No. , Randall K. Burkett, Lucy Emanuel, and Amos M. Gailliard. Constitution And By-laws of Queen of Sheba Council No. 1307, I.O. of St. Luke, Organized January 28th, 1921, White Plains, N.Y. [White Plains, N.Y.]: [The Council], 1921.
During the Jim Crow era, white-owned firms refused to grant disability and life insurance to the black community. In response, IOSL provided weekly sickness and disability benefits as well as funeral assistance for its members starting in 1895. Similar to contemporary insurance companies, it offered various premium options. Mrs. Walker’s effective leadership in membership drives bolstered the organization’s finances, enabling prompt payment of death claims and reduced premium costs.
Members who wished to receive financial support in the event of being sick or disabled, paid monthly dues into the Sick Benefit fund. The Sick Committee manages the implementation of this benefit. The member could receive no more than $35/year. That equates to about $t00 in current value.
Degree Ritual of the Independent Order of St Luke
National Museum of African American Art and Culture
BLACKSBURG [VIRGINIA] ODD FELLOWS RECORDS, 1902-1969 (MS1988-009)
Andrew Jackson “Jack” Long was born in 1870 in Montgomery County as noted in the 1880 & 1900 US Census, and Jackson’s marriage record in 1892. In the 1930 census his birth year was noted as 1872. These documents list Jackson as either “mulatto, black or colored” and Sara/Sarah as “white.” No father was listed.
In the marriage record Jackson’s mother is noted as Sara Long and in the 1880 US Census as Sarah. In the 1880 census Sarah and Jackson are living in the vicinity of other Long families and close to the James Otey farm, Walnut Springs, close to Toms Creek.
On 1 September 1892, Jackson Long (22 yrs, laborer) marries Mary Jackson (21 yrs) by D. Bill Groseclose. Polly Jackson is noted as Mary’s mother.
Eight years later the family of 6 appears in the 1900 US Census. Jackson is 26 and a laborer in the stone quarry; Mary, his wife, is 26 and had given birth to 4 children, all still alive: Theodosia, daughter, born December 1893, 6 yr; Thomas, son, born September 1895, 4 yr; Donald, son, born May 1896, 4 yr; Hary C, son, June 1897, 3 years.
1930 US Census finds the family in Montgomery County, and appears to be living in the same neighborhood. Jackson and Mary own their home, worth $600. He is working in Mill Rock Quarry as a Stone Cutter. The couple are now living with 7 children.
Donald and Thomas are working in the millstone quarry. Thomas is 34 (b. 1906) and Donald is 31 yrs old (b. 1909). Theodore (Ted) is 23 (b. 1917) and his brother Gilbert 13 (b. 1917) are working on a dairy farm and Mason is 22 (b. 1918) and working on a “truck” vegetable farm. The two daughters, Eva is 19 (b. 1911) and Annie 16 yrs (b. 1914) are at home.
The birth certificate for Gilbert add to the Long’s story. He is listed as the 11th child, born on 6 July 1912 to 39 yrs old Jackson Long and Mary Jackson Long, age 40, housekeeper. M.B. Linkous was the attending physician in Cambria.
Millstone Manufacture in Virginia: Interviews with the Last Two Brush Mountain Millstone Makers, Ed by Charles D. Hockensmith, 1999.
Charles D. Hockensmith mentions Jackson Long and his sons, Donald and Ted Long, as stonecutters working in the Brush Mountain Millstone quarry.
The conglomerate millstone makers of New York and Virginia in the United States by CHARLES D. HOCKENSMITH
The Household of Ruth No 5533 included the mothers, wives and daughters of the Tadmore Light Lodge, No 6184 members. This female order, which was started a few years after the men’s order – Grand United Order of Odd Fellows (GUOOF) – was vital in the function of the Lodge and the well being of the community.
This 1958 “membership” card hails from Burlington, North Carolina, yet it serves as a representation of the mutual aid reliance likely mirrored in Blacksburg. It outlines monthly dues of $0.50, weekly sick dues of $2.50, and a $1.00 allowance for burial expenses.
Martha Pennif, member and Shirley T. Lesneur, W.R.
1913 Membership Card from Decatur, Illinois for Margaret Turner.
The following African Americans were listed in this list as living in Newtown (one word): William Green, Preston Mayse, John Paige, John Vaughn, William Young, Blanche Lavender, A.M.E. Parsonage, John D Smith and B. Rollins.
William Palmer Green, Preston Mays/Mayse, John Vaughn, William Young, Blanche Lavender, AME Parsonage, John D Smith and John B. Rollins are found in the various US Population Census.
The founding of the GUOOF lodges in this middle Appalachian area began in the early 1870s. The list to date:
The Christiansburg, St John’s, is a Masonic Lodge, #35 which still exists.
Facebook information about the Blacksburg Hall with three organizations in one place
The Odd Fellows’ Journal was published in Philadelphia, Pa. The Vol 3, No 41, Ed 1, Thursday, January 11, 1900. This newspaper provides information about this lodge in Salem, Virginia, which was a train ride away from Blacksburg.
The following is a transcript of the article by E.L.Morris
Odd Fellows’ Journal. (Philadelphia, Pa.), Vol. 3, No. 41, Ed. 1 Thursday, January 11, 1900. Page 2.
Virginia – Salem
“I have ever been slow to think I could offer anything worthy the columns of the Odd Fellow’s Journal or any paper holding a high place of merit amount the standard publications of the old “Keystone State,” and I do not presume to come down with any tribute of current news; but be forcibly impressed by the Odd Fellows’ lunch and smoker on Wednesday evening, December 28, 1899, I thought I would “shake off” a few lines with my old goose quill pen, to let the brothers in Friendship, Love and Truth the world over know that Sons of Salem Lodge, No 1675, is wide awake to duty.
On the above mentioned occasion the hall was brilliantly illuminated with lights which reflected from the crystal chandelier, which case its mellow glow upon the scene. The Odd Fellows had the flush of merriment on every facial lineament. There have been larger crowds assembled but few functions of the kind have been more brilliant, and in none have the men deported themselves with less confusion and more hearty Odd Fellow bearing.
The exercised were opened with pray[er]* by the Chaplain, Anderson Wills. About thirty-two guests were [pre]sent, and the evening was most [ple]asantly spent by all. Refresh[me]nts were served and everybody [ha]d plenty to eat, such as oyster[r] sandwiches and pickles, cigars [?g] also much in evidence. A mo[?] joyable program was rendered [?e} first selection being a son [of] the lodge.
P. F. Edgar L. Morris was master of ceremonies, and in well chosen [w]ords presented to Sons of Salem [lo]dge, Professor John H. Ducker, the rising “son of oratory’ [t]he “old Dominion,” who spoke [f]ollows:
Most W[ort]hy Noble Grand, P. N. Fs. And Members of Sons of Salem Lo[dge], No 1675:-
“We [h]ave assembled to-night to part[ici]pate in a grand lunch and tim[?] smoker, but allow me, ere we f[?] proceed , on behalf of this pra[ise] worthy and painstaking commit[ee] viz: D F. Bradpher, chairma[n] S. Taliaferro, and this grand and [n]oble Order of Odd Fellows to [s] to you an open hand hos[p]atality.
“We e[?] you and welcome you brethren, this grand and sumptuous re[?] and trust that that evening {/} be spent in a pleasane and that returning to our homes we may [c?] happy remembrances of this com[i]ttees’ kind hospitality while welc[oming] you here this 27th of Decembe[r] 1899, to this hall, with warmest [?] sations of love and friendship. We congratulate you upon the he[alt]hy financial condition of the Orde[r] on the magnificent interest that felt by all of its members ar[e] the entire harmony and good w[?] that had heretofore prevailed and that still exists among you.”
Time and [?ce] will not allow further cons{tr]ant on this great speech, The speaker sat down amid deafeni[ing] roars of applause.
Borther D. Bradpher was next introduced, a[?] told of the members whom were present twenty-five years ago, only three of whom are present to-[nig]t,” he said, “to enjoy the good [th]ings prepared by the prices of [od]d fellows.
Ths speaker was followed by Messrs. Taylor of Johnson City Lodge; H.S. {Ta]liferro, A. Williams, S.N. Fe[?], S. M. Phillips, A. J. Anderson, {?} Spurlick, and others who mad[e] telling remarks on the many c[?]ges which have taken place since the organization of the lodge in 18[?].
At 12 o’clock [mi]dnight we departed for our se[?]al homes with merry hearts and [pl]leasant remembrances of the [?nd] lunch and smoker which h[ad] just become a thing of the past.
E. L. Morris
*A significant crease down the newspaper caused letters to be hidden. We tried to guess.
Edgar L. Morris was living with his wife, Maria in the 1910 Census, in Salem County, Ward 1,, Virginia. He was a machinist, working for a tannery. He was 40 years old, married once and for 19 years. His wife was 42, also married once for 19 years. She had birthed 6 children, all survived. Their six children were living with them, even split between girls and sons. Of interest, Ellen Campbell (60 yrs), mother-in-law was living with the family as well as his brother-in-law, William Campbell (35 yrs) Ellen was widowed, she bore 3 children and 3 survived. All of the family are listed as mulatto. All can read and write except for Ellen and the youngest children. Edgar L. Morris owned his home.
In the 1950 Census Edgar L. Morris was 79 years old and working as an electrician, self-employed. He is widowed but his two daughters are living with him as are a granddaughter and grandson.
D.F. Bradpher married Lucy J. He died by 1917, about age 68 and Lucy died in 1933. Both of Salem Virginia.
Asbury, J. C. Odd Fellows’ Journal. (Philadelphia, Pa.), Vol. 3, No. 41, Ed. 1 Thursday, January 11, 1900; Philadelphia, Pennsylvania. (https://texashistory.unt.edu/ark:/67531/metapth523664/: accessed January 16, 2024),University of North Texas Libraries.
Gathering African American History 