Montgomery County’s Changing Borders & the African American Story

The Formation of Montgomery County, Virginia and Why it Matters to Regional African American History

When Virginia’s earliest European colonial settlers first pushed westward beyond the Blue Ridge Mountains, they entered the border lands already inhabited by Indigenous peoples for thousands of years. As Europeans laid claim to these territories in the 18th century, Virginia’s county boundaries began shifting rapidly to keep pace and the need for local governance.

At first, all of western Virginia was considered part of vast counties based far to the east. Augusta County, created in 1738, stretched from the Blue Ridge to the Mississippi River—a landmass so large it was nearly impossible to govern effectively. As settlement expanded, Augusta was gradually carved into smaller counties.

Botetourt County was created in 1770 out of Augusta, and just two years later, in 1772, Fincastle County was formed to cover the far southwest. But Fincastle itself was short-lived: in 1776, it was split into three new counties—Montgomery, Washington, and Kentucky (the latter eventually becoming the Commonwealth of Kentucky).

Thus, Montgomery County was officially established in 1776, named in honor of General Richard Montgomery, a Revolutionary War hero.

Like most early counties, Montgomery did not remain the same size for long. As population grew and communities demanded closer courts and local representation, Montgomery’s original boundaries were gradually reduced.

1790: Wythe County was formed from Montgomery. 1790: Parts of Montgomery contributed to the creation of Kanawha County (now in West Virginia). 1806: Giles County was carved from Montgomery, Monroe, Wythe, and Tazewell. 1806–1830s: Additional shifts continued, with Montgomery giving land to Floyd (1831), Pulaski (1839), and others.

By the mid-19th century, Montgomery County had taken on the approximate shape we recognize today.

Why this matters

Tracing these changing boundaries shows how the western border lands of Virginia evolved from a vast Indigenous landscape into the network of counties we know today. When we study Montgomery County’s formation and its changing borders, we are not only tracking political geography—we’re also uncovering how those shifts shaped the daily realities of enslaved people and freedmen. The “line on a map” often meant the difference between where families were recorded, where they could live, and how they could begin to claim freedom and opportunity.

County seats like Christiansburg were not only centers of trade and government but also the location of the slave market and the courthouse records that tracked the lives of enslaved people. After emancipation, those same courts became the places where freedmen registered marriages, secured contracts, and sought land. As county lines shifted, so too did the jurisdictions that controlled access to justice, opportunity, and community life.

The flip book of maps below is a helpful resource to understand how the boundaries changed with time. Virginia Atlas of Historical County Boundaries. Begin on page 395.

Virginia Atlas of Historical County Boundaries

Further Discussion on How Shifting Boundaries Change Lives

Laws & Records

When county boundaries changed, so did the courthouse where records were kept. For enslaved people, this meant that bills of sale, wills, deeds, and manumission papers might end up filed under different counties as the boundaries shifted. After emancipation, the same was true for marriage licenses, labor contracts, and land purchases by freedmen. This scattering of records makes it both complicated when tracing family histories.

Shaping Community, Labor & Education

County lines determined where enslaved people were forced to labor, where patrols were organized, and where courts enforced slavery laws. After emancipation, those same boundaries shaped freedmen’s access to work, land, and schools. For example, as new counties like Giles or Pulaski were created from Montgomery, Freeman might find themselves suddenly in a different jurisdiction, dealing with a new local power structure.

Education also reflected these divisions. Freedmen near Christiansburg had better access to schools supported by the Freedmen’s Bureau, while those in rural reaches of the county received little help.

Courts and Law

During slavery, county seats (like Christiansburg) were centers of trade, law, and the slave market. Enslaved people were taken to county courts for sales, trials, and punishment. After emancipation, those same county seats became the centers where freedmen registered marriages, secured legal recognition, and later sought protection under Reconstruction policies.

Land, Freedom, and Mobility

For freedmen, land ownership was key to independence. But access to land varied widely from one county to another, depending on who owned large estates, which lands were subdivided, and how local officials treated Black landholders. County boundaries thus shaped the possibilities of building self-sustaining communities after emancipation.

More Maps

Montgomery County Resources

Montgomery County, Virginia Resources and the Formation of the County Over Time

National Register of Historic Places Application – 1989

National Register of Historic Places Application – 1989

This searchable document is a rich source of information about the county and its wider connections. For example, it notes that the New River boatmen once lived on Kent Farm, where they were enslaved by James Randle and Margaret Cloyd Kent prior to emancipation (see page 13). Additional details about Kentland and these freedmen can be found in the following postings: Historic Kentland and Historic Wake Forest

The names of some of the black boatmen of 19th-century Montgomery County include Frank Bannister (who was a boatman on the James River before the Civil War), Calvin Bannister, Roland Stuart, George Brown, and Lewis Smith.


Montgomery County Reconnaissance Level Survey, 1986

This report that was written by Gibson Worsham, Dan Pezzoni, Charlotte Worsham, David Roenizer, and others. It addresses the following: 1) Overview of the county’s history, 2) A comprehensive inventory of significant structures and sites in the county and 3) Maps delineating the location of said structures and sites. Similar to the report above, this is a wealth of information about the county.


More information can be found on this website: Gatherings Blacksburg History


The Formation of Montgomery County, Virginia and Why it Matters to African American History of the Region

When Virginia’s earliest European colonial settlers first pushed westward beyond the Blue Ridge Mountains, they entered the border lands already inhabited by Native peoples for thousands of years. As Europeans laid claim to these territories in the 18th century, Virginia’s county boundaries began shifting rapidly to keep pace and the need for local governance.

At first, all of western Virginia was considered part of vast counties based far to the east. Augusta County, created in 1738, stretched from the Blue Ridge to the Mississippi River—a landmass so large it was nearly impossible to govern effectively. As settlement expanded, Augusta was gradually carved into smaller counties.

Botetourt County was created in 1770 out of Augusta, and just two years later, in 1772, Fincastle County was formed to cover the far southwest. But Fincastle itself was short-lived: in 1776, it was split into three new counties—Montgomery, Washington, and Kentucky (the latter eventually becoming the Commonwealth of Kentucky).

Thus, Montgomery County was officially established in 1776, named in honor of General Richard Montgomery, a Revolutionary War hero.

Like most early counties, Montgomery did not remain the same size for long. As population grew and communities demanded closer courts and local representation, Montgomery’s original boundaries were gradually reduced.

  • 1790: Wythe County was formed from Montgomery.
  • 1790: Parts of Montgomery contributed to the creation of Kanawha County (now in West Virginia).
  • 1806: Giles County was carved from Montgomery, Monroe, Wythe, and Tazewell.
  • 1831: Montgomery giving land to Floyd
  • 1839: Montgomery giving land to Pulaski
  • 1892: City of Radford

By the mid-19th century, Montgomery County had taken on the approximate shape we recognize today.

Why This Matters

Tracing these changing boundaries shows how the western border lands of Virginia evolved from a vast Indigenous landscape into the network of counties we know today. When we study Montgomery County’s formation and its changing borders, we are not only tracking political geography—we’re also uncovering how those shifts shaped the daily realities of enslaved people and freedmen. The “line on a map” often meant the difference between where families were recorded, where they could live, and how they could begin to claim freedom and opportunity.

County seats like Christiansburg were not only centers of trade and government but also of the slave market and the courthouse records that tracked the lives of enslaved people. After emancipation, those same courts became the places where freedmen registered marriages, secured contracts, and sought land. As county lines shifted, so too did the jurisdictions that controlled access to justice, opportunity, and community life.

The flip book of maps below is a helpful resource to understand how the boundaries changed with time. Begin on page 395.

Virginia Atlas of Historical County Boundaries

Nellie’s Cave Community: The Demise of a Historic Black Neighborhood

https://hub.catalogit.app/8896/folder/entry/98929bc0-ef3a-11ed-a57e-bf9a788efd8b

Southeast of the Town of Blacksburg, on the eastern side of the Allegheny Mountains, a community of African American families took root in the early 20th century when the Mills family purchased 40 acres from the Hoge family. For generations, these families farmed the land, raised children, and built their lives in this secluded karst landscape. The unpaved lane that served them was not called Nellie’s Cave Road until the 1980s, when Montgomery County officially named it. Before then, the residents knew it simply as Grissom Lane. The old farm road began at the Slusher family’s farm—located at the southeast corner of South Main Street and Country Club Drive—and ended where the terrain became too steep for a wagon to pass.

More to be posted …

The Merry Tree

The Merry Tree, now a broken and weathered stump southeast of the Preston home, once stood as a silent witness to over a century of enslavement. It remains a sacred place where descendants return to honor their ancestors. We are gathering stories, photos, and memories connected to this tree. Let’s preserve its powerful legacy.

Help Us Tell the Story of the Merry Tree

For over a century, the Merry Tree stood as a silent witness to the lives of the 226 people enslaved by the Preston family at Smithfield, Blacksburg, Virginia. Planted near the time the Prestons built their home, this tree bore witness to generations of forced labor, family separation, resistance, and endurance. Though now reduced to a broken and weathered stump, the Merry Tree remains a place of deep meaning—especially for the descendants of those once enslaved, who return here to remember, honor, and reflect.

We are seeking to gather as much information, memory, and meaning as possible about this special tree. Did your family speak of it? Do you have photos, stories, or oral history connected to the Merry Tree? Whether you are a descendant, community member, or researcher, your voice matters in helping us preserve and understand the role this sacred place played in Black history in Montgomery County.

Please share what you know. Together, we can ensure the story of the Merry Tree—and those who stood beneath it—is never forgotten.

#MerryTree #BlackHistory #SmithfieldVoices #CommunityMemory #TruthTelling

https://themerrytree.vt.domains

https://news.vt.edu/articles/2022/03/unirel-merryoak.html

https://youtu.be/MRtNTU6f5Ao?si=M82B2-3mk2GNea19

https://fb.watch/Al2YW58dry/?fs=e

https://fb.watch/Al2_CTJG-s/?fs=e

https://news.vt.edu/videos/k/2024/08/1_tznvjyyu.html

https://www.wfxrtv.com/news/local-news/new-river-valley-local-news/merry-oak-tree-brings-dozens-together-to-remember-enslaved-families/

https://historicsmithfield.wordpress.com/2017/02/28/merry-oak/?fbclid=IwQ0xDSwLCMlZleHRuA2FlbQIxMQABHv0vjeN0Bf21sot8c_kdCGs34nl7HL1kqw3D79M5olBaYuk-obb_VAJ2ggBQ_aem_hTV02h4a8q1x_cCGxX_nBA

https://montcova.com/2024/08/02/historic-smithfield-dedicates-merry-oak-bench/

https://www.wvtf.org/news/2025-06-19/juneteenth-event-honors-226-people-who-were-enslaved-at-smithfield-plantation

https://virginiahumanities.org/events/2022/03/1872-forward-vt/

https://virginiahumanities.org/2022/08/more-than-a-fraction-the-power-of-the-merry-tree/

https://morethanafraction.com/uploads/1/3/2/3/132308734/drkmoseleyhobbs_cp.pdf

Witness Tree – Sycamore Guarding the Spring

This enormous sycamore stands just east of the spring that once provided potable water for the people living on the Smithfield property. The spring lies a considerable distance from the house and closer to the old Merry Oak. One can only imagine the countless gallons of water enslaved people carried from that spring to the white house on the knoll over nearly a century. Like the Merry Tree, this sycamore may have held significance for the men, women, and children forced to labor here—its presence a silent witness to their daily lives.

Crayon Enlargement Portraits – Lost Faces

Crayon Enlargement Portraits were popular between the late 1890s and early 1900s. They provided an affordable way to capture and display large-format portraits, offering an alternative to the more expensive painted portraits of the time.

Crayon Enlargement Portraits were popular between the late 1890s and early 1900s. They provided an affordable way to capture and display large-format portraits, offering an alternative to the more expensive painted portraits of the time. The process involved taking a negative made by a local photographer and sending it to a specialist who used a solar enlarger to expose the image onto specially processed salted photographic paper. Because the enlargement process often emphasized imperfections on the negative plate, an artist would enhance the black-and-white print with pencil and crayon media, sometimes adding color.

The unidentified African American portraits featured on this website have been donated to local museums or found in antique shops. They are presented here in the hope of eventually identifying the individuals and preserving their stories.

Portrait of an unknown man (Courtesy of Montgomery Museum of Art and History)
Portrait of an unknown man (Courtesy of Montgomery Museum of Art and History)
Portrait of an unknown man, found in a New Town house, Blacksburg, Va (Courtesy of Montgomery Museum of Art and History)
Portrait of an unknown woman (Courtesy of Montgomery Museum of Art and History)
Portrait of an unknown man (Courtesy of Christiansburg Institute, Inc)
Portrait of an unknown man (Courtesy of Christiansburg Institute, Inc)

Resources

Genealogy of Slavery – Center for Studying Stricture of Race – Roanoke College

This website serves as an important resource for understanding the history and legacy of slavery in our region. It contains information collected from Roanoke County sources about more than 4,000 enslaved individuals.

https://www.roanoke.edu/a-z/center_for_studying_structures_of_race/projects_x71825

Genealogy of Slavery – Center for Studying Stricture of Race – Roanoke College

This website serves as an important resource for understanding the history and legacy of slavery in our region. It contains information collected from Roanoke County sources about more than 4,000 enslaved individuals. Many of the family names of enslaved African Americans recorded here also appear in neighboring Montgomery County, making this work deeply relevant to our local history. In addition, the family names of many individuals who enslaved others are found in the Roanoke primary sources.

The purpose of this page is to document and connect these shared names, with the hope of bringing to light the lives of those too often lost to history and deepening our understanding of the enduring legacy of slavery in Montgomery County and beyond.

More names will be added with time.

Family Names of Enslaved African Americans in Montgomery County

Brown

  • William Brown – enslaved by William Watts. “In IAS Book 4, the partition of the lands and other property of Edward Watts, William Brown is listed among the enslaved individuals that were bequeathed to Edward Watts’s daughter, Alice W. Morris. A value of $1,700.00 was placed on William Brown.”; Inventory, Appraisements, and Sales Book 4, Roanoke County Archives.

Calloway

Campbell

  • George Campbell – “George Campbell was listed in an indenture agreement: “…bind unto the said Lewis Zirkle a boy of colour named George Campbell until he arrives to the free age of twenty one which will be on the 25th day of June 1854.”
    In the Common Law book, it was ordered that the Overseers of the Poor bind out George, “a boy of color,” to Lewis Zinkle.”;
    Common Law Orders – A – May 1838 – May 1840, Roanoke County Archives.

Saunders/Sanders

Family Names of Enslavers in Montgomery County

Evans

  • Elizabeth Evans (List of first names of people they enslaved), “Elizabeth was listed in Michael Shepard’s property appraisement as having purchased enslaved people after Michael’s death. In the record, Elizabeth purchase” the enslaved people Joe, Nancy, and an unrecorded named child for $675.00.” She was possible daughter of Jonathan Evans. “Elizabeth’s son was William Evans and her husband was William W. Evans.”; Common Law Orders – B – June 1840 – July 1843, Roanoke County Archives

Kent

Kyle

Oliver

Wyatts

Preserving History: Christiansburg Institute’s Inc. Story Map Project

This digital exhibit is a thoughtfully crafted visual timeline highlighting the school’s key milestones and the individuals who shaped its legacy. This work honors the strength, resilience, and vision of the Black community in Montgomery County during the Reconstruction era and beyond.

Christiansburg Institute, Inc. has developed an important ArcGIS Story Map that traces the powerful history of the Christiansburg Industrial Institute—an African American school founded between 1866 and 1867 by local freedmen with support from Charles S. Schaeffer, a representative of the Freedmen’s Bureau.

This digital exhibit was curated by Demiah Smith, who thoughtfully crafted a visual timeline highlighting the school’s key milestones and the individuals who shaped its legacy. Her work honors the strength, resilience, and vision of the Black community in Montgomery County during the Reconstruction era and beyond.

To ensure the preservation of this work—especially after Christiansburg Institute, Inc. lost critical funding from the Institute of Museum and Library Services and the National Endowment for the Humanities—we’ve captured and archived the Story Map as images. This way, Demiah’s contribution and the vital story of CI will remain accessible even as the organization faces serious challenges due to the loss of federal support during the DOGE-era funding cuts.

We remain committed to uplifting and preserving this history. Stay tuned as we continue to find ways to support the legacy of the Christiansburg Institute and the people who made it possible.

Discovering Lost Histories: The Importance of Black History Newspapers

Black History Newspapers are an invaluable resource for uncovering these lost narratives, particularly for those seeking to trace their family histories.

For generations, the stories of African Americans have been overlooked, misrepresented, or even erased from mainstream historical records. Black history newspapers (blackhistorynewspapers.newspapers.com) are an invaluable resource for uncovering these lost narratives, particularly for those seeking to trace their family histories.

A reward for the return of Bill, enslaved by William J. Barringer. (Richmond Times Dispatch, 5 December 1845)

Why This Resource Matters

Traditional genealogical research often relies on census records, birth certificates, and government archives—sources that historically excluded or marginalized Black communities. Newspapers, however, provide firsthand accounts of daily life, documenting events, personal achievements, community gatherings, obituaries, and more. This archive serves as a bridge to the past, offering insight into the lived experiences of African Americans across different eras.

Reclaiming Forgotten Family Stories

For many, finding an ancestor’s name in an old newspaper article is more than just a discovery—it’s a restoration of identity and legacy. Black newspapers covered stories that mainstream publications ignored, preserving histories of Black-owned businesses, social movements, church activities, and family milestones. These records can help reconstruct family trees, validate oral histories, and honor the resilience of ancestors who built and shaped their communities.

A Tool for Truthful Storytelling

The ability to search through Black historical newspapers enables individuals and researchers to challenge historical erasure and ensure that African American experiences are truthfully told. Whether you are an educator, historian, genealogist, or someone simply looking to connect with your roots, this archive is a powerful tool for uncovering the past and preserving it for future generations.

Start your search today and reclaim the stories that history tried to forget. Explore Black History Newspapers.

Newspapers by State

Virginia

• The Richmond Planet (1883–1938) – Richmond, VA

• The Norfolk Journal and Guide (1900–present) – Norfolk, VA

• The True Reformers’ Advocate (1889–1910) – Richmond, VA

• The Staunton Tribune (1916–1966) – Staunton, VA

• New Journal and Guide (1930s–present) – Norfolk, VA

• The Virginia Star (1880s) – Petersburg, VA

North Carolina

• The Star of Zion (1876–present) – Charlotte, NC

• The Charlotte Post (1878–present) – Charlotte, NC

• The Carolina Times (1919–present) – Durham, NC

• The Winston-Salem Chronicle (1974–present) – Winston-Salem, NC

• The Roanoke Beacon (1899) – Plymouth, NC

West Virginia

• The Advocate (1892–19??) – Charleston, WV

• The McDowell Times (1920s–1950s) – Keystone, WV

• The West Virginia Digest (1930s–1950s) – Huntington, WV

• The Charleston Reporter (1940s–1960s) – Charleston, WV

Maryland

• The Afro-American (1892–present) – Baltimore, MD

• The Baltimore Leader (1910s) – Baltimore, MD

• The Maryland Journal (1930s–1950s) – Annapolis, MD

• The Washington Afro-American (early 1900s–present) – Washington, D.C./Baltimore, MD

These newspapers played a crucial role in documenting African American life, activism, business, education, and civil rights struggles in their respective states. Many are available through archives, libraries, and digital newspaper databases.

Alfonzo James: A Life Dedicated to Education and Community Service

Alfonzo James, born in 1904, was the eldest of three children to John and Mary Campbell James. He graduated from the Hill School in Christiansburg in May 1921.

His father, John James, was born in Pennsylvania and, according to the 1900 U.S. Census, lived as a boarder with Principal Charles L. Marshall of the Christiansburg Institute at the age of 15. This household also included Edgar A. Long, his wife and daughter, Louis Brown (16 years old), and William Gray, a teacher.

In the 1930 census, Alfonzo was recorded as a public school teacher. Over the years, he held various roles at the New Altamont Hospital in Christiansburg, working as a waiter and eventually as a nurse’s aide by the time of his passing in 1960. In 1946, he married Evie Lena Grogans. He was survived by his two brothers, Robert M. James and Alonzo McCoy James. Evie Grogans James passed away in 1977 and was a valued baker, recognized as Employee of the Month at Radford College.

Alfonzo’s diploma stands as a testament to his commitment to education and service. Preserving this certificate would honor his legacy and ensure that his contributions to the community are remembered.

Courtesy of Christiansburg Institute Digital Archive

GUOOF: Lodges Beyond Virginia

Gathering Grand United Order of Odd Fellows lodges that once existed or still active beyond Virginia

Wilson County, North Carolina

  • Lucama Lodge #3561
  • Moyton Lodge #5101, established before 1903.
  • Fairview Lodge, established before 1909
  • Lodge #5575, established before 1925.
  • Lodge #5785, established before 1912.
  • Zion Hall Lodge #5952, established before 1905.
  • Black Creek Lodge #8754, established before 1915.
  • Hannibal Lodge 1552, founded in 1873.